Bodhisattva Action Alert: Ways to Help Japan

Jizo Chronicles has complied a list of others' blog posts on how to help Japan.

See the post here for all the links.

When disasters or crises hit Asian Buddhist countries, I believe that we as Western Buddhists are offered a way to re-pay the gift of dharma that has been shared with us so generously by our dharma brothers and sisters in the East.

Now, the people of Japan are in great need in the wake of the devastating earthquake and tsunami of March 11. Some of my Buddhist blogging colleagues have collected lists of ways to help with the relief efforts in Japan:..... (find links here)

2011 Lotus Lantern Spring Vol. 45

2011 Lotus Lantern Spring Vol.45

A Buddhist Response to the Japan Tsunami

How can meditators help with the widespread destruction caused by the earthquake and tsunami in Japan?

Practice

Even if we are novice meditators we can keep our hearts open to the suffering we see and hold the victims of the earthquake in our meditation practice. If you know tonglen practice you can do tonglen for Japan, for the victims and their friends and families. At the very least you can meditate on loving kindness and, in your own words, dedicate your meditation practice to all of those suffering in Japan.

Generosity

Many organizations state that in the midst of a crisis like this the most highly recommended form of support is through making a donation. There are a number of organizations that you will likely be able to donate to in order to support Japan. The Red Cross is just one of these organizations who, incidentally, are also providing solid information on what is happening on-the-ground. In the days ahead I am sure more information will be made available on this front. I hope people will list other worthwhile organizations in the comments section.

The important thing to remember is to continue to keep an open heart and not shut down and ignore the suffering of our fellow human beings in Japan. If we can offer our practice, service, or generosity to the victims of the tsunami then we no longer need to feel disempowered. I invite others to share their own reflections on how we can help our friends overseas.

Donate to Red Cross Relief Fund here.




Excerpts taken from Huffington Post

More information about the earthquake and Tsunami here

One-Year Anniversary Ceremony for Ven. Beopjeong

The anniversary ceremony of Ven. Beopjeong, who passed away a year ago, was held at Gilsangsa Temple on February 28. Ven. Beopjeong who wrote about and lived an upright and frugal life with few possessions, was well loved by the Korean people for his writing and life.

See more pictures and read the full story here.

Another 1080 Bows for Welfare of the People

Jogye Order Administration’s monastics and employees as well as other Buddhists offered another 1080 Bows at Nakdan Dam of the Nakdong River for the preservation of Korean culture and the welfare of the people on February 18. Over 300 began bowing around noon and finished around 4 p.m. with the Four Great Vows. This is the second time 1080 bows have been offered for the welfare of the people. The first time was on January 10 at Cheongyecheon Stream in Seoul.

The participants resolved to do their best to contribute to the preservation of the Korean culture, as well as self-introspection and reform. The Director of the Committee for the Preservation of Korean Culture, Ven. Jangjeok said, “In order to preserve Korean culture and reform, we Buddhists must change ourselves. It is an aspiration to go forth on the path of the Mahayana with society and the Korean people. The participants here resolve to walk together with the Korean people and uphold Korean Buddhism correctly with the wish to do better.”

This practice meeting was held to repent of the lack of participation by Korean Buddhism in society in the past and for the restoration of democracy for the happiness and safety of the Korean people. In addition, this meeting was held for the preservation of Korean culture and to pray for interreligious harmony. The participants resolve to personally preserve and uphold the Korean culture.

As the participants offered bows to the stone Buddha, it was a time of self-reflection on how they could not stop the environmental damage done by the Four Rivers Project of the government. It was a time to resolve that they will do their best to preserve Korean culture.

These practices are a part of the 100 days of practice for the welfare of the people and preservation of Korean culture. There will be another 1080 bows at the end of the 100 days, which will be March 23.

See more pictures here.

The Tripitaka Koreana was a “fake.”

Scholar Oh Yun-hee made waves when he claimed in his recently published book that the Tripitaka Koreana was a “fake.”

But the former director of the Tripitaka Koreana Research Institute says he has good reason for making such a controversial remark.

Oh has been researching the Korean version of the Buddhist scriptures for the past 20 years and believes that Korean pride in housing the oldest extant version of the text prevents people from seeing its value.

Known as “Palman Daejanggyeong,” the Tripitaka Koreana was carved onto 81,258 wooden printing blocks during the Goryeo Dynasty (918-1392) and was modeled after the original Chinese version of the text that was created during the Song Dynasty in 983. It is the only complete edition of the Buddhist canon extant on the Asian mainland.

An improved edition of the Tripitaka Koreana was crafted in 1094, but both Korean versions were destroyed during a Mongolian invasion in 1232.

The current version of the text that is housed at Haein Temple in South Gyeongsang is actually the second edition from Korea and the third edition in the world if the edition from China is counted.

Many Koreans, however, incorrectly believe that the text originated in Korea.

In his recently published book, “Tripitaka Koreana: A Vessel Embracing the Wisdom of a Thousand Years,” Oh attempts to correct this perception while also providing new insight into the ancient text.

Read more here.

Tibetan Buddhist monk visits Korea for first time before three-year retreat

Dubbed the “world’s happiest man,” best-selling author and master Buddhist teacher Yongey Mingyur Rinpoche was in Korea for the first time last weekend, offering his take on how to be happy.

The Tibetan monk participated in a groundbreaking study of brain activity in 2002, where scientists found that advanced meditation increases mental happiness.

What is happiness to him?

“My idea of happiness is an experience of calm, peace and joy which is non-dependent on outside circumstances,” Rinpoche told The Korea Herald over a vegetarian lunch in Insa-dong, Seoul.

For 35-year-old Rinpoche ― who is to go on a three-year retreat in May ― solitary reflection develops inner happiness, unaffected by the stresses, temptations and complications of modern life.

Read the rest here.